Showing posts with label Morals. Show all posts
Showing posts with label Morals. Show all posts

Wednesday, December 13, 2017

Valuable Movies: The Hoodlum Priest Movie Review

The cover and title that caught my attention
I'm a fan of my local library. It's a great place to access so many different mediums of learning and entertainment. Many of the movies and things I've talked about on here have come from what I find at the library. Just like at a movie store, when I look through the shelves of DVDs at the library, I have so many options of things to choose from. Some great classics, some crappy modern schlock, some hidden gems I'd never heard of before, and some B-movies that just should've never been made. I often feel like the bad choices outweigh the good choices in most instances, but maybe I just have too narrow of movie standards, and I do really appreciate when I find some great, great pieces of cinema.

Rambling aside (hopefully) I recently came across a movie in the Dramas genre, "The Hoodlum Priest". My Catholic Movie senses began tingling, yet I didn't recall hearing of it before. I quickly looked online. No real reviews for the movie, barely a word on Rotten Tomatoes, mainly just some newspaper-type articles about the history of the making of the movie as a cheap, true-to-life B movie. The actors weren't familiar names to me (though one of them, Keir Dullea, went on to star in "2001: A Space Odyssey") and this was one of the first directing gigs for Irvin Kershner, who everybody loves now because of "The Empire Strikes Back". Unsure about the quality of the movie, I eventually decided that I was going to check this movie out, whether it turned out to be great or terrible. The reasons being:

1) It's a movie with a Catholic subject.
2) It's a real life story about a priest whose passion was helping ex-convicts.
3) It was filmed on location in St. Louis

I also knew I wanted to write a review of  the movie after seeing it, to try to either get this movie more positive reviews and credibility as a good film or to steer people away from it if it turned out to be an abysmal waste of time. My ratings below should indicate how I felt after finally watching this movie.

Artistic Value (Rating: 4)


Let's start with a little surprise towards the beginning. After we see our main ex-con Billy Jackson, played by Keir Dullea, being released from prison, a friend of his takes him to a shady part of town. They are planning a robbery and the friend, Pio, leads Billy to a third guy. The way these three interact, you think this third guy is just some other criminal in town, one who is cool, streetwise, and critical like any other typical gangster you've seen in other movies. By the end of the scene though, the man changes his clothes and you realize that the guy the cons have been talking about doing a robbery with is the priest, Father Charles Dismas Clark, played by Don Murray. It's a confusing yet interesting entrance.

At first, it feels misleading. We spend enough time with Billy and Pio in the beginning, and I'm just waiting for the priest, you know, the main character of the movie, to show up. And then this third guy who I don't think is the priest shows up and I'm like "Give me the main character all ready!" when suddenly the movie's like "He's been here the whole time" and I'm like "WWWhhhhaaaaa???!!!". This scene has unexpected value though, other than just introducing characters to us in a unique manner. It provides some context to dialogue and scenes that appear later on in the movie, so that we better understand Father Clark's reasoning and motivations in this opening scene.

The script is also surprising, confusing, and unexpected. Some dialogue can make this movie feel dated or stuck in its own time period. There's lots of lingo and slang from late 1950s used by our main characters, and you'll often hear words like "square" being thrown around in a city gangster tone. Sure, it gives you an idea of what kind of background these characters come from, but at times it could feel like how the Brady Bunch kids would throw around "groovy" or "right on" in an attempt to be hip and cool with the current audience. Don Murray's accent as Father Clark also goes back and forth. Sometimes it's a little too thick, a little too gangster, a little too specific to a particular time and place. Other times he just sounds like a regular guy at any time.

Yet, like I hinted at before, there's some good things going on in the script too. It reveals information about different characters at the right time and place. It helps you understand our main character and his motivations well, along with understanding the theme of the movie without feeling like it's talking down to its audience. The actors all say their lines with conviction and purpose, so there's less melodrama and more real life happening on screen. There are also a few moments of silent interactions, where you see people engaging in conversation, but don't hear what they're saying, or they're observing a situation without saying anything. Yet, you still clearly understand what's going on by the body language and facial expressions on the actors' faces. I liked that.

The two lead actors, Don Murray and Keir Dullea, have fantastic performances. Keir Dullea especially impressed me since he had to go through a variety of emotions and had to handle more of the quieter dramatic moments than Don Murray. Yet, even when Murray's Father Clark had to get emotional or extreme, I never found it overblown or past the point of disbelief. It sounded like a man who was convicted of his way and caught up in the passion of the moment.

It's hard to examine this movie's story and its main character without comparing to or pondering other movie priests from around this time period. Classic Hollywood is known for some great movies with interesting priest characters, and this movie matches a lot of these other classics:

-"On the Waterfront": Karl Malden's Father Barry also goes to the seedy, grimy parts of town you don't expect to find a priest at, in order to find the lost sheep and help people who would otherwise be ignored by other Christian people. There's even a powerful monologue where the priest gives an impassioned speech about helping these men.

-"Angels with Dirty Faces": Pat O'Brien's Father Jerry also has a desire to help criminals and low lives around him. He knows how to speak truth to these gangsters in a way that they understand and make them think because he comes from the same background as the criminals. There's also a scene with a criminal facing death row.

-"Going My Way/ Bells of St. Mary's": Bing Crosby's Father O'Malley is also a charismatic, streetwise priest.

-"I Confess": Montgomery Clift's Father Logan also ends up in some courtroom drama and has a surprising background for a priest.

I've even seen comparisons to other priests in movies like "Boys Town", "Fighting Father Dunne", and other movies that I haven't seen yet. I mean, here in "Hoodlum Priest", you've got a streetwise priest who devotes himself to saving needy men in criminal circumstances and ends up having to go to court or aiding someone on death row. It's hard not to think of movies with similar circumstances and made around the same time period, or in a sense paved the way for this movie to be made.

Yet, Father Clark was also a real person, with a quirky personality and strange history. They bring that reality and history of the legitimate Father Clark to the screen as well, you can feel like this all stems from a real person, not just somebody written up for the screen. Of course, as we know with any movie based on a true story, the movie isn't 100% authentic in its retelling of history, but I think this one does a good job of blending reality with the positive traits found in previous priests and stories in other movies.

The aesthetic of the cinematography worked very well. The black and white film helped to emphasize the shadows and special light effects that honed in on important moments. Also, with it being about dark subject matter and filmed on location, the black and white punched up the realism and better connected with the themes. When it came to editing the movie though, there were lots of jump cuts where they set up a scene and immediately cut in the middle of the action. You're seeing the exact same location, except the position of the actor or the angle of the camera is just a little off, just different enough to notice that something changed at a time and place that should've stayed the same.

For a film set in St. Louis, this movie shows a lot of the dirty, grimy parts of town, even back in the day before Downtown really became infamous for crime and grime. It goes through a lot of rundown buildings, shady alleyways, and seedy venues. Sure, you see some nice courtrooms, the St. Louis Zoo, and shots of St. Louis University High School (SLUH for locals), but otherwise this isn't exactly an attractive advertisement for the city of St. Louis.

The best reason for why it is acceptable for them to film in so many bad parts of town (or at least, unattractive parts of town) is because the subject of the movie is about criminals and working with people in the city's underbelly. As far as what particular locations were used and how they look similar or different today, someone more familiar with the St. Louis city and region would be better able to identify all of that than myself. For me personally, there wasn't much that helped me identify it as specifically St. Louis, but maybe that's because I'm not all that familiar with downtown architecture and history and such.

Like I mentioned before, there's plenty of scenes with some really great acting and there's some suspenseful scenes. There's a moment of great tension where Billy takes part in a crime. At first, it's just Billy and his friend Pio working on breaking into a small business vault. There's no music, just lots of shots establishing the scene and space. Suddenly, we start cutting back and forth between a truck pulling into the business and Billy slowly realizing that one of the bosses has returned to work. It's just several minutes of visuals without any background music or even much sound except for the tools used in the robbery. You know that something dramatic is going to happen and you know it's not going to be good, so you're just waiting for chaos to come crashing down and when it finally happens it's so worth it. This even leads to another fantastic scene filled with tension and terrific acting where you can see the aftereffects of the robbery scene have very deep psychological and emotional impacts on our leading characters.

Moral Value (Rating: 4)


The major theme of this movie revolves around Father Clark's desire to aid ex-convicts. His dedication to help people transition from criminal to moral citizen is inspirational to see and cunning in design. It's one part relationship-building, another part social justice, some tough love, and a dash of carefree rebellious attitude. In this movie, Father Clark really lives out Christ's call to visit the imprisoned and help the least of His brothers. We see Father Clark going into the jail and build relationships with the men inside. We see him provide people with means of escape from an impoverished life to one that provides better opportunity and rises above crime. We even see him pound the pavement for awhile just to get a guy a job.

Sometimes the testament that someone is living a Christ-like life is seeing good people cringe and think the worst of the intentions of the do-gooder-in-question. Just as the Scribes and Pharisees thought the worst about Jesus interacting with the tax collectors and prostitutes, good Christian citizens of St. Louis in this moviedon't seem to think it's good for Father Clark to engage with ex-cons. However, Father Clark brings up some good points and reasons for why he does what he does. How else are the ex-cons going to turn away from a life of sin and choose to do good? How can they do that without someone who provides resources and, perhaps more importantly, believes that they have what it takes to be more than just a common criminal?

One of the few downsides to this movie's morality stems from people who are antagonistic without much character growth. One such example is a newspaper man named McHale who is a journalist for the Times-Herald newspaper (which doesn't exist anymore fyi). He is continually trying to find ways to ruin Father Clark's plans and his life. The journalist thinks there's ulterior motives involved in Father Clark's actions. He thinks because Father Clark spends so much time with the criminals that there is something criminal about the Hoodlum Priest too (McHale is even the one that gave Father Clark that nickname).

The shame is that there is no resolution to this issue. There comes a point in a court room scene where Father Clark makes a passionate, almost confrontational, statement, aimed in part at the journalist, but that's the last that we see of the journalist and that's almost halfway through the movie. It would've been nice to see if the journalist changed his attitude towards the priest or if he remained an antagonist throughout the rest of the movie, provided there was good reason.

The other main antagonist in this movie is Mario, one of Billy's new bosses. Right from the get-go, Mario has a strong dislike and prejudice against Billy because of his past time in prison. The two never really get to know each other and whenever Mario gets a chance to vent his anger or display his strength against Billy, he takes it. At least this part of the story has a resolution, and it impacts the rest of the actions in the movie.

There are several times in this movie when characters talk with Father Clark about Saint Dismas, the thief hung on a cross next to Jesus in the crucifixion, who repented at the end. They continually connect St. Dismas with the title "good thief", constantly connecting the fact that the man had been a criminal but turned from his sinful ways in the end. The priest even goes so far as to use the story of St. Dismas as inspiration for a man who is on death row, in order to give him hope and even possibly a conversion experience at the end. I like that this man and his conversion story is used to relate to the situations the characters are going through, even if sometimes it feels like it's brought up more out of desire for the movie to sound more dramatic rather than just naturally stemming from character interactions.

I can see where some people may see this movie as preachy. It gets pretty focused on the death penalty near the end and there's a lot focus on social justice throughout the picture. It also talks about bringing dignity to men who may lack it because of their involvement in the prison system. However, if the acting was off or if it really felt like the movie was hitting the audience over the head with its themes, then maybe I can see the moral value of this movie being diminished. However, I find it all warranted based on how the audience connects to the characters and how much the story depends on the characters' connections to the themes. It's a good story that even has some relevance to today's audience.
Overall Value Rating: 4/5

As you might be able to tell, I was very satisfied with my viewing of "The Hoodlum Priest". I suggest finding it wherever you can check it out. I think it deserves more recognition and should be viewed by a wider audience. However, with that said, the fact that it is a relatively unknown movie and that there's more information online about the history of it rather than actual film criticism of the movie gives me some pause.

I wonder if I enjoyed this movie as much as I did because I have a personal connection to the region  or if it is because of my Catholicism. I wonder if someone who isn't from around St. Louis or who isn't Catholic/ religious would enjoy this movie as much as I did. Does the movie stand on its own or does it need some personal attachment in order for it to work? Sure, you can tell it's low budget, but for as quick as it was made, the fact that it was put together by a group of newbies and veterans in the movie business, and also with the understanding that it was set in a real place and about a real person, it makes up for most of its defects with lots of charm and passion.

This movie got me thinking about other movies I've seen, especially Catholic movies, and how much I appreciate when the people and philosophies of the faith are done well, as well as when things don't always get produced well. I really think this movie deserves more recognition and should be viewed by more people than just random film connoisseurs and the viewership demographic of TCM.



Sources for photos (all credit and rights to the rightful owners):

Wikipedia
The New York Times
The Riverfront Times


Sunday, February 28, 2016

More Movies with Values, Please! Part 2

Definition References

Today's post continues examining movies with value, or what makes a movie a 'good' movie. This understanding of movies with value is aided by an understanding of definitions that the values of a good movie.

What is a good movie? Well, generally speaking, it is opposite of a bad movie. A good movie is one that is not only made with quality, but also contains either moral value or artistic value or both.

Artistic value can be judged based on the following question: Does it look good aesthetically, whether it is an animated movie or because of the direction and cinematography? Does the theme say something honest or truthful about the human condition? Does it have a good reason for existing?

Moral value can be evaluated based on these levels: Can this/ should this be seen by families? Is there a sensible reason for it to be made for adults or teens only? If religious, does it present spiritual truths well? Does the movie uphold natural understanding of what is good, true, and beautiful in the world? If there is a focus on a negative subject, does the positive good overcome in the end?

You may notice that these definitions actually involve questions. By looking at questions, we can discuss and discover answers. Below I pose other questions that people may have to determine whether the movies that they or other people watch carry that same value of a good movie.

Do movies need to be intelligent or ‘thinking pieces’? 

Not every movie has to be a thinking piece to be good. There are just as many boring, complicated arthouse movies as there are high quality dramas. Usually these kind of high-brow, thinking man's movies naturally carry some sort of artistic or moral value to it due to the increased detail and dedication devoted to it. At the same time, simplistic movies can be good without being stupid. There are just as many enjoyable blockbuster popcorn flicks as there are crass, rude comedies. Turning off your brain is not automatically settling for a low brow trashy piece unworthy of the name ‘Movie’. Some movies are just meant to visually entertain or are meant to draw us in emotionally without working our brains too hard. These non-thinker movies should still must contain some sort of artistic or moral quality to it though.

Do movies with value include objectionable content like violence, sexuality, and language? 

There are some people who object to a movie due to violent or thematic content. To an extent, that’s good. Some movies take it too far with blood and guts unnecessarily or provide an absurd amount of realistic sex or drug scenes. There are a few cases, however, where realism requires shocking content. In the case of violence, Saving Private Ryan shows us the horrors of warfare, especially at Normandy beach. I cannot think of an acceptable case for sexuality, where we are shown the physical movements and the nakedness involved in the act of intercourse. Only rarely is nudity acceptable for realism’s sake (a la Schindler’s List). 

Language is slightly more complicated, where depending on the type of movie and characters involved determines how much of it to tolerate. A movie like The Sandlot occasionally has a ‘damn’ or a ‘shit’ said by one of the characters, but the overall product makes that occasional slip of a light coarse word tolerable. Anything with more ‘adult’ language, and especially using mature profanities, blasphemous talk, and derogatory names, should not be tolerated and in fact most movies would be better without that kind of language involved. Sure, realistically people may use obscenities now and again, but scripts can be written in creative ways to express the same feeling or mentality without resorting to using the obscenities. 

Now, if a movie has a moment or two of objectionable content, but overall contains artistic or moral merits, can it still be a good movie with value? Depending on the movie, yes, but we also have to acknowledge these objectionable faults or negative aspects of the movie. In my posts about my favorite movies, I would try to point out reasons why I would caution people to not see my movie choices. For example, I explained that The Big Lebowski contains sexual content, a couple moments of nudity, coarse language, and drug use/ references. Yet, there are shining moments of witty humor, great character acting by John Goodman, Jeff Bridges, and Philip Seymour Hoffman, and the ridiculousness of the scenarios makes the movie memorable and quotable.

Shouldn’t movies just be escapist, feel good events? 

I think maybe if you’re a kid or someone suffering trauma and in need of relief, then movies should be limited to light-hearted, feel good entertainment. For others though, I think it puts too many limits or constraints on the value that movies can have in our lives by restricting our viewership to escapism or stuff that only makes us feel good. Movies are meant to entertain, yes, but too much pure entertainment can cause a bread-and-circus kind of environment like professional sports. Movies can help us feel good if we need the occasional pick-me-up, but they can also bring us on an emotional roller coaster and inspire or educate us through perilous, heart breaking journeys. Life is not always feel good, it involves learning, suffering, and growing. Escapism can causes stagnation if overused.

Favorite Movies That Fit Criteria

There are some movies that have been made in the 21st century that still carry the values of morals and arts. Some of them are on my favorite movies list. I will try to briefly explain why I think some of these movies demonstrate good value. I tried to pick ones made since 2000 that were released to the general public (a.k.a wide theatrical release).

Harry Potter and the Deathly Hallows Part 1

Moral Value: The Harry Potter series has always been concerned with friendship, loyalty, and love, and this movie demonstrates the struggle to maintain these three qualities in the midst of a dark hour. The three lead actors, especially Rupert Grint, give adult performances that realistically live out these traits and the struggles with them. Plus there are a few moments involved where good is about to lose to evil when right at the last minute good is saved.

Artistic Value: The animation involved in the Tale of The Three Brothers.

Hot Fuzz

Artistic Value: Part of the entertainment of this movie is how dramatic it presents itself while still being one of the funniest comedies in this century thus far. This movie is a stealthy parody and it truly understands what it is parodying. Since it is a send-up of the ludicrous action movies of the 90s, all of the loony action scenes and goofy circumstances from those cliche movies are there. Unlike other parody films, like Mel Brooks' style of movie, this movie is able to provide a few winks and nods to what it is teasing while still maintaining a sense of independence in its storytelling and characterization.

The Last Samurai

Moral Value: This movie is a story of forgiveness and redemption. Tom Cruise’s Nathan Algren is haunted by evil violence he inflicted upon a tribe of Native Americans and at first becomes enslaved by alcoholism and lack of care for his life. Then, through the time spent with the samurai village, Algren finds internal peace, asks for forgiveness, and finds value in his life by protecting the lives of those who helped him. His redemption comes from a second chance opportunity. Instead of passively allowing this clan to be massacred, he stands up to fight for the clan, even if it costs his life. In a way, the Emperor Meiji also goes through forgiveness and redemption. At first, driven by a desire for a powerfully modern Japan, the Emperor allows Omura to take over governing powers (in essence), also allowing the samurai communities to be desolated. In the end, after the climactic battle, the Emperor is driven by grief over his former mentor’s death that he stands up for the first time, to drive back Omura’s ambitions and halt the cultural implosion of Japan.

The Prestige

Moral Value: The moral value of this movie comes from watching the downfall of two men driven by revenge and pride. The main characters played by Hugh Jackman and Christian Bale are not necessarily meant to be despised, but they are not to be held up as models of honor and righteousness. Because of the desire to be the best, they are willing to sacrifice people, whether it is Bale with his family or Jackman with himself and his Scarlet Johanssen girlfriend. While the value comes from a negative examination of events, it still has value by showing us how prideful ambition can hurt not only other people but ourselves as well.

The Dark Knight

Artistic Value: The gritty realism of Christopher Nolan’s Gotham City. Before Christopher Nolan took on the Batman movies, Gotham City always had a cartoonish look to it, whether it was Adam West's 60s Batman, the animated series, or the 90s movies of Joel Schumacher. Tim Burton was probably at that point closest to making Gotham City look like a real place, but it still had unrealistic, bloated interpretations of metropolis cities. Christopher Nolan's version of Gotham City looks like a real place, and the characters inhabiting the city look and act like real people.

Moral Value: The battle of chaos-fueled evil Joker vs. rule-abiding good guy Batman. Seeing Batman struggle with trying to stop evil while holding on to the last remains of his ethics shows how dangerous and challenging the fight against evil can be, though the choice to do good in the end wins. Even Harvey Dent, until he went crazy over Rachel, shows confidence and trust in the good of law overcoming the evil of crime, even if he began to use questionable techniques to do good. Overall, this movie shows that while evil appears to be all powerful, the choice to do good is more powerful. 

Master and Commander (The Far Side of the World)

Artistic Value: The artistry comes through with a realistic sense of life on a 19th century naval ship. There are small cramped spaces inside the ship and there is the vast ocean surrounding it. With the background music establishing the period and tone and the scenes of the ship steering through the vast ocean waters, even the slow times are enjoyable. The action scenes do not go over the top, but continue to add to the realism of the movie. Everyone acts like they belong on a naval ship commanded by the British Empire in the 19th century.

Now


In the year 2015, there were some movies that show that not all is lost, that there are still movies of good moral and artistic value out there.  Movies from 2015 that I saw with these values include Inside Out, Star Wars: The Force Awakens (artistic wise only), Mad Max: Fury Road, Sicario, and Mission Impossible: Rogue Nation. Movies from 2015 that I have not seen but I have heard show good value include The Martian, The Peanuts Movie, Creed, and Cinderella.

In the end, movies with value rightfully maintain a presence in our consciousness and are worthy of even more attention. What are the movies that we really remember over the years? What movies do we want in our DVD/ Blu-Ray collections? Wouldn’t Netflix be so much better if there weren’t as many duds as there were award winning pieces? Just think of the movies that are listed and remembered from the first 100+ years of film. We only remember and hold on to the good ones and their ‘classic’ standard is something that our modern movies should be held up to.

Sunday, February 21, 2016

More Movies of Value, Please! Part 1


Disappointing State of Movies

When it comes to the overall selection of movies being created and marketed to the general public over the past few years, I have been disappointed. Many of the past family/ kid movies include blah options such as Minions, Dreamworks pictures (of late), and Dr. Seuss based movies that are all just color, noise, and annoying humor. Comedies have become so focused on what is called “adult” humor (which in reality is immature humor) that you’d think the only things people find funny are sexual awkwardness, physical pain, and alcohol/ drug-related situations. Christian movies, meaning the genre that stars and focuses on Christianity in a positive way, have become so safe and stale that even positive Christian movies are not top quality pieces of art. 

For every good movie in the general market, there seems to be ten more in the theatres ready to waste my time, energy, and money. I assume the movie industry has not always been this way. I personally cannot speak to the quality of movies since the beginning of film. The only way I can evaluate movies of the past is based on what has remained within public knowledge as well as looking at the lists of best movies of all time. I am no film connoisseur, I just enjoy watching movies. I enjoy watching good movies. What I don’t enjoy is having to search and dig around online in order to find good movies while a plethora of bad movies are easily accessible.

Definitions: Bad vs. Value

What do I think constitutes a bad movie? A bad movie is one that is lacking true quality, morals, or art. When I say quality, I mean in terms of acting, dialogue, editing, anything that involves the presentation. Morals, obviously, means whether the movie is age appropriate for the content or is lacking something due to immaturity, pushing-the-envelope-content, and indecency towards the general person. Art meaning how those first two values, quality and morals, combine into the total package of theme, purpose, and aesthetic. So, a bad movie means the presentation is bad, the content is not decent, and the artistry is lacking.

Is it not in the best interest of everyone in our community to stop supporting bad movies? Why waste our time on something that dulls the senses? Why waste brain power and money on a ‘movie’ that insults our intelligence, insults our general code of ethics, and claims to be worth the money people pay to sit in the cinema?  Major studios will only fund movies that they think will earn money, meaning what they think people will go see. If we stopped seeing bad movies, maybe there would be an increase in good movies.

What is a good movie? Well, generally speaking, it is opposite of a bad movie. A good movie is one that is not only made with quality, but also contains either moral value or artistic value or both.

Artistic value can be judged based on the following question: Does it look good aesthetically, whether it is an animated movie or because of the direction and cinematography? Does the theme say something honest or truthful about the human condition? Does it have a good reason for existing?

Moral value can be evaluated based on these levels: Can this/ should this be seen by families? Is there a sensible reason for it to be made for adults or teens only? If religious, does it present spiritual truths well? Does the movie uphold natural understanding of what is good, true, and beautiful in the world? If there is a focus on a negative subject, does the positive good overcome in the end?

Past Models

One of the main inspirations for my categories and definitions of moral/ artistic value is the Vatican Film List. The Vatican Film List was assembled in 1995 and lists 45 films, organized by the categories of Religion, Values, and Art. This is not a ‘best of’ or ‘favorite’ movies list, but rather is just an assembly of movies that have been made during the first 100 years of film from around the world that fit a particular category. The list includes some well-known or award winning movies in America, including The Wizard of Oz, It’s a Wonderful Life, 2001: A Space Odyssey, Gandhi, Ben-Hur, Chariots of Fire, Schnidler’s List, On the Waterfront, Fantasia, and Stagecoach. Each of these movies exemplifies the definitions of a good movie that I listed above. All are made with top quality, many successful experimented with new artistry, and many uphold positive moral messages.

Steven D. Greydanus, a Catholic film critic who wrote a piece on the Vatican Film List, also recently wrote an article discussing how priests and the Church have been presented in movies over the years. In the past, starting from the 30s and especially during the 40s and 50s, movies involving priest and the Church were positive pictures. Some, like Going My Way with Bing Crosby or The Song of Bernadette with Jennifer Jones, were nominated for Oscars because of the quality filmmaking, positive morality, and excellent acting, among other reasons. The article slightly goes into the fact that around the turn between the 50s and 60s, religious life was beginning to take a turn towards negative critiques. Today, most examples of priests and religious in movies released to the general public involve goofy characters, criticism of religious life or the Church, and shining a more positive light on secular life. Can you automatically off the top of your head think of a movie widely released these past few years starring a good priest character that wasn’t an exorcism movie?

The Impact

One of the big reasons why I think there needs to be an increase in good movies is because we have to become more conscious of how movies impact us personally, on a social, mental, emotional, and spiritual level. I think desensitization can truly happen if people view certain content long enough. If all someone watches are immature comedies with foul language and sexual innuendos, I can safely bet that the viewer will start using foul language more often and use sexual innuendos as jokes more often. If someone watches nothing but violent action movies and gory horror movies, how calm and personable do you think that person is going to stay? If someone only watches indie films and rare arthouse masterpieces, doesn’t it make sense that they will turn into a snobby, arrogant, opinionated weirdo?

My point is that what we watch does have an effect on us. Just like with food, the more we ingest bad movies, the more we absorb bad qualities. I have written before about how the media we consume influences our lives. If we avoided bad movies and gravitated towards good movies, movie studios would start paying attention to the market and begin funding more movies with moral and artistic value and release them to the general public. Good movies may be hard to find, but they’re out there. Let’s make more!


P.S.-You may notice that the title says Part 1. There is a Part 2 that I am working on releasing soon. You may be wondering what else do I have to say on the subject? Well, Part 2 will be more focused on breaking down elements involved in various good movies as well as provide concrete examples of what I think are good movies that have been released to the general public in recent years.